​I think I hit on something big when I realised that the phosphenes I saw were projections in my own individual ultrasubjective hyperspace, at the moment the phosphenes morphed into messenges. I saw archaic symbols all morphing and lateron when I focussed on the sounds in the utter silence, whole choirs of angels happened. So I need to write about how to understand this. This is how I see this multidimensional space, where all dimensions merge into a vortex. And from that Vortex te insights come. And that is the space where we can see the eye of God, as well as the manifestation of the divine. It sounds crazy, but for me it is a reality.

The ultrasubjective hyperspace

I like to use the concept of an ultrasubjective hyperspace. This refers to an inner experiential realm accessible through the intentional engagement of our sensory organs and brain centers—such as the visual and auditory cortices, as well as tactile and olfactory systems. By attuning to the intrinsic patterns and sensations generated within these faculties, individuals can embark on a journey into the profound depths of consciousness. This exploration may culminate in the experience of a multidimensional void, characterized by the convergence of opposites: the all and the nothing, light and dark, sound and silence.​

This notion resonates with ideas articulated by various scholars and mystics throughout history, albeit under different terminologies.​

Mundus Imaginalis and the Imaginal Realm

French philosopher and theologian Henri Corbin introduced the term Mundus Imaginalis to describe an intermediate realm between pure intellect and sensory experience. This “imaginal world” is not merely a product of fantasy but a domain of true visionary experiences, where symbolic realities possess real beingness. Corbin’s exploration was deeply influenced by Islamic mysticism, particularly the works of Suhrawardi and Ibn Arabi, who emphasized the role of imaginative perception in accessing higher truths. In this context, the imaginal realm serves as a bridge to deeper understanding, facilitating encounters with archetypal realities that transcend ordinary perception. ​cynthiawintonhenry.substack.com+3Medium+3Wikipedia+3

Sufi Perspectives on Inner Experience

In Sufism, the cultivation of inner senses is paramount for spiritual ascent. Practices such as dhikr (remembrance) and muraqaba (meditation) are designed to activate and refine these inner faculties, enabling practitioners to perceive realities beyond the physical world. The emphasis on the “eye of the heart” underscores the belief that true vision arises from within, allowing access to divine mysteries and the essence of being. This aligns with the concept of ultrasubjective hyperspace, wherein inward focus leads to profound existential insights.​

The Hyperspace of Consciousness

Contemporary and controversal physicist and philosopher Dr. Massimo Teodorani explores somewhat similar themes in his work The Hyperspace of Consciousness. Teodorani proposes that consciousness and matter are interconnected within a unified framework, suggesting that the mind can access a hyperspatial domain where information is non-locally propagated. This perspective implies that through specific meditative or cognitive practices, individuals can tap into a vast informational field, experiencing states that transcend conventional notions of space and time. ​Dr. Massimo Teodorani+1spr.ac.uk+1

Integrating Diverse Perspectives

The parallels among these traditions and theories suggest a shared recognition of an inner experiential realm accessible through dedicated practice and heightened awareness. Whether framed as the imaginal world, the Sufi path of inner perception, or the hyperspace of consciousness, each perspective acknowledges the potential to transcend ordinary sensory experience and access deeper dimensions of reality.​

Exploring this ultrasubjective hyperspace involves engaging with the innate capacities of our sensory and cognitive faculties, leading to transformative experiences that reveal the interconnectedness of all phenomena. By following the internal patterns and sensations that emerge in states of deep contemplation, individuals may encounter the profound void where dichotomies dissolve, unveiling the unity underlying existence.​ And the messenges of God materialize in that space. Probably because these messenges are already in us. Only not acccesable.

This synthesis of ancient wisdom and contemporary thought underscores the enduring human quest to understand and navigate the depths of consciousness, offering pathways to experiences that illuminate the fundamental nature of reality. Shunyam Adhibhu