Landscape Magick

A Practical Guide to Place, Perception and the Imaginal World Landscape Magick explores how a place can become more than scenery. It can become a field of attention, relationship, symbolism and encounter. This book develops a practical method for working with landscape through observation, movement, imagination, ritual and first-person inquiry. It brings together psychogeography, phenomenology, … Continue reading Landscape Magick

Imagination as Interface: Western Esotericism and the Ultrasubjective Hyperspace

When the French scholar Antoine Faivre (1934–2021), one of the founders of the academic study of Western esotericism, tried to identify what was characteristic of esoteric thought, he did not define it by a particular doctrine, secret teaching or occult practice. Instead, he described a recurring form of thought. His model became highly influential in … Continue reading Imagination as Interface: Western Esotericism and the Ultrasubjective Hyperspace

New Landscape Holistic Project, Part 7: The Soul of the Tree: Breath, Reciprocity and the Living Landscape

A landscape begins to change when we stop experiencing it as scenery. Hereunder is a segment of our landscape at the Quinta Quixote, where the elemental of the tree can be seen with our imaginative eye... The stones, trees, paths, springs and contours of a place are ordinarily arranged by perception into a world of … Continue reading New Landscape Holistic Project, Part 7: The Soul of the Tree: Breath, Reciprocity and the Living Landscape

The Persistent Promise of Higher Knowledge

Occult Training, Human Development, and the Problem of Definition In the preface to his Geschichte der Magie of 1844, the physician and magnetic practitioner Joseph Ennemoser formulates what may be read as the central premise of his entire work: “Die wahre Magie liegt in den geheimsten innersten Kräften unseres Geistes.” True magic, he argues, lies … Continue reading The Persistent Promise of Higher Knowledge

The Working Methods of the Magi Dr. John Dee and the seer Edward Kelley and their Dark Mirror!

John Dee (1527–1609) and his scryer Edward Kelley (1555–1597) devised a complex visionary system that aimed to decipher divine wisdom through angelic communication. Their method combined ceremonial ritual, symbolic architecture, and precise record‑keeping, as documented in Sloane MS 3191, especially De Heptarchia Mystica. 1. The Scryer and the Magus Dee adopted the classical magician’s model: he assumed … Continue reading The Working Methods of the Magi Dr. John Dee and the seer Edward Kelley and their Dark Mirror!

Why Did the Magus Dr. John Dee Not Scry for Himself in the Black Mirror?

Dee's black obsidian Mirror, now in the British Museum in London Through Another Man’s Eyes: Why John Dee Needed Edward Kelley’s Visions? When we imagine John Dee (1527–1609), the legendary Elizabethan scholar and court magician, we often picture him staring into a black obsidian mirror, calling forth visions of angels. Yet Dee himself rarely gazed … Continue reading Why Did the Magus Dr. John Dee Not Scry for Himself in the Black Mirror?

Black Mirror in the hands of one of the most original magickal souls of the recent past: Elephas Levi

Eliphas Levi and the Summoning of the Dead The essence of this chapter in our website is to show how intense dedication needs to be to really bring an insight. For this tremendous willpower is needed. Levi stands out as a individual with such tremendous willpower. Understand the essence of this chapter and be inspired. … Continue reading Black Mirror in the hands of one of the most original magickal souls of the recent past: Elephas Levi