The Grammar of the Transpersonal

From observing consciousness contents to awe: a working overview Notes, prepared alongside our book Het Innerlijke Laboratorium/The Inner Laboratory (in preparation) Jan M. Keppel Hesselink https://www.youtube.com/@HetInnerlijkeLaboratorium 1. Starting point: the book's own trajectory The book's method begins from a simple, almost clinical act: learning to observe the contents of consciousness (thoughts, emotions, body signals, imagery) … Continue reading The Grammar of the Transpersonal

Madame de Salzmann at One Hundred: Attention, Automatism and the Birth of Inner Freedom

Jeanne de Salzmann was born in 1889, met G. I. Gurdjieff in 1919 and remained his closest pupil until his death in 1949. She subsequently guided the international continuation of his work until her own death in 1990, at the age of 101. The recordings discussed here therefore show not merely an elderly teacher recalling … Continue reading Madame de Salzmann at One Hundred: Attention, Automatism and the Birth of Inner Freedom

The Oldest Syllabus: The Mithras Liturgy and the Ancient Object of Esoteric Psychology

What I mean by esoteric psychology Readers of this blog know that I have been circling one idea for years, and lately naming it openly: esoteric psychology. The name needs a word of explanation, because it does not mean what it seems to mean. It is not the psychology of people who believe strange things. … Continue reading The Oldest Syllabus: The Mithras Liturgy and the Ancient Object of Esoteric Psychology

What is Esoterism Really? The Pendulum and the Commuter: Why Nobody Can Define Esotericism, and Why That Is Good News

For forty years, scholars have tried to define esotericism. Faivre proposed a form of thought with six components. Hanegraaff traced a history of rejected knowledge. Bergunder called the word an empty signifier that means whatever a given era needs it to mean. Asprem broke the whole thing down into cognitive building blocks. Each definition corrected … Continue reading What is Esoterism Really? The Pendulum and the Commuter: Why Nobody Can Define Esotericism, and Why That Is Good News

Working with Abraxas: A New Kind of Inner Report of a Modern Magus

There is something happening in the world of hermetic and magical practice right now. More people than ever are working with sigils, evocation formulas, and inner transformation practices. YouTube channels, online communities, and a growing number of books are bringing these ancient arts into the twenty-first century. At the same time, universities are taking Western … Continue reading Working with Abraxas: A New Kind of Inner Report of a Modern Magus

New Landscape Holistic Project: The Magick Megalithic Circle Phenomenology, part 4: The Anima of the Stone – From Chthonic Presence to Enchanted Moura, A Three-Stage Journey Across Six Thousand Years

When visitors sit inside the grey stone oval at Monte Pocilgais, what they encounter is rarely a single, clean experience. It is layered. Something is felt before anything is seen. A weight gathers before any image forms. An atmosphere precedes any thought. Only later, if at all, does the presence begin to acquire a face. … Continue reading New Landscape Holistic Project: The Magick Megalithic Circle Phenomenology, part 4: The Anima of the Stone – From Chthonic Presence to Enchanted Moura, A Three-Stage Journey Across Six Thousand Years

When Psychology Studies the Occult Without Ever Going In

Where is the essence... A new paper in the Journal of the History of the Behavioral Sciences maps, with considerable care, the historical traffic between Western esotericism and psychology. The author, Júlia Gyimesi of Pázmány Péter Catholic University in Budapest, published "How Psychology Can Benefit From the Academic Study of Esotericism" in 2025, and traces … Continue reading When Psychology Studies the Occult Without Ever Going In